Empathy is not SympathySympathy entails a quality of support that requires a degree of agreement with the other person's views. Empathy means we fully let in what the other expresses, without agreeing or disagreeing with the content of the expression. Empathy implies seeking to understand, not seeking agreement or disagreement.
Empathy is not “Niceness”
If by being nice, we mean polite "proper" behavior, empathy can often be the antithesis of "niceness". Empathy calls for our authenticity, that we acknowledge what is often kept hidden by the polite, nice world, bringing those uncomfortable issues to the forefront.
Empathy is not Passivity
Being empathetic does not mean I become a limp noodle without my own needs and expression, or indifferent to conflict. Empathy is an active process of presence, listening, observing and internally opening to someone other than our selves.
Empathy is not the same as Love
If love is the giving from our hearts without expectation, empathy is a quality of being fully present to another person, focusing on the other, which often opens our hearts to such giving.
In fact, empathy moves us to the center of conflict. Human beings disagree, misunderstand, react and so forth. Our world is full of examples of this. Empathy works directly with this noble truth. By deeply understanding another, we can reduce misunderstanding, see clearly how our views differ, and build trust through the truly courageous act of letting another human being fully into our awareness and maybe even our hearts. It doesn't mean we agree or disagree, sympathize, lie down, or be polite; we simply give another the gift of our presence and understanding.
Empathy is not Naive
Empathy is exactly the opposite of naiveté, empathy ends naiveté. How? Because when we fully receive another person, seek to understand, the maximum amount of information is brought into the open. It means we are now aware of another's needs giving us the maximum opportunity to act on accurate information at the deepest level of trust, opening to the greatest possibility of resolution. What we have done is relieve ourselves of the naive idea that some problems are unsolvable, that violent disagreement is absolutely inevitable.
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